Trinity Sunday--And the Price of Oil

Today is Trinity Sunday. That’s not a Protestant term and most conventional Catholics don’t pay a great deal of attention to it either. But it opens the longest season in the ancient liturgical year. Advent begins four Sundays before Christmas and runs about four weeks. Christmas Season runs twelve days. Epiphany goes approximately six or seven weeks until Lent which lasts 40 days. Easter Season runs for seven weeks until somewhere around June 1st.
Trinity lasts about six months—from now until next November 26, this year. It is a far more significant liturgical moment than it is recognized as being. It commemorates the day, described in the second chapter of The Acts of The Apostles when the entire Trinity was revealed.
We meet God The Father in the Old Testament (Jewish Bible). This is the person of the Trinity who delivers the Ten Commandments, parts the Red Sea, punishes Israel by allowing the destruction of the Temple and takes vengeance on those who destroyed it.
We meet God The Son at Bethlehem. He is the Jesus who walks around Judea and Galilee (and makes a single foray into Lebanon), healing, teaching and generally annoying conventional religious leaders. He is crucified on Good Friday, raised on Easter—and promises to send a “comforter who will guide the church into all truth”.
Forty days after Easter (or Passover as it was then celebrated), Jesus leaves the Earth and tells his followers to wait in Jerusalem until “The Holy Spirit” comes upon them. Ten days later, on the Jewish Feast of Shavout—which celebrates harvest and the fiftieth day after the Exodus when, Jews believe, God The Father gave the Ten Commandments, the Holy Spirit arrives. Here, on this day, the Church is to get its spiritual and, even, physical power.
Thus we are introduced to the Holy Spirit (or Ghost) and the Christian Trinity is complete. The Trinity is, of course, the foundation upon which orthodox Christianity rests. Christians who did NOT accept the notion of a Triune God became Muslims in the Eighth Century; Trinitarians remained Christians—and that quarrel goes on to this day. That alone makes this a significant day, if only because it affects oil supplies for both believers and non-believers.
The very notion of a Holy Spirit who gives the church both power and authority has proven bitterly divisive—far beyond the quarrels between Christians and Muslims. During the Reformation (beginning 1517), Protestants objected so strenuously to certain church practices—like selling the powers and gifts of the Spirit for cash—that they overreacted.
Out with the bathwater went the baby—to this day conventional Protestants are very, very uncomfortable talking about the Third Person of the Trinity. They don’t call the day “Trinity Sunday”; they prefer the term “Pentecost”, which is safely more Jewish—since the Jewish feast comes 50 days after Passover (in the Christian—solar—calendar, after Easter).
I’ve actually been told by a Protestant Sunday School teacher that, after the people present in Jerusalem on Shavout in approximately AD 30 died off, the Holy Spirit went back up to Heaven and no longer bothers us.
So, most Protestants will make a quick mention of the fact that some strange things happened nearly two thousand years ago, and move on. Catholics, legitimately embarrassed by some of the corruption associated with Holy Spirit power, don’t dwell on the matter.
The phenomenon known as Pentecostalism (or as the Charismatic movement) attempts to bring back the wonders and the powers of the Spirit. But Pentecostals often get lost in the confusion over the meaning and manifestation of the charisms, the powers, the gifts--and often sinks back into standard, no-nonsense Protestantism.
So Trinity Sunday passes and Christians move on. For many of them, the only significance of the day is reflected in the price they pay at the gas pump. But Trinity Sunday should be so, so, so much more—for those who call themselves Christians.